Its Not Easy Being Unwanted free essay sample

Mackenzie Lawrence Queen Workman Honors Nine, 6 10 September 2011 It’s Not Easy Being Unwanted Adeline Yen-Mah’s life as an unwanted daughter is unpleasant because of two factors: Her parents, and her siblings. In Chinese Cinderella, Adeline Yen-Mah writes an auto-biography about her depressing childhood as an unwanted daughter in the Chinese culture in the time frame of World War Two. This book describes in-depth her depressing life; how her siblings despised her, and became jealous after she started getting awards in school, how unfair and harsh her parents were towards her, and how Yen-Mah’s only forms of happiness where from school.It is miraculous that Adeline Yen-Mah is able to lead a semi-normal life after all of the cruelties of her childhood. Yen-Mah was seemingly despised by her siblings, and once she started school, they became jealous. Yen-Mah often endured harsh criticism from her siblings, and some of her siblings seemed to almost hate her. We will write a custom essay sample on Its Not Easy Being Unwanted or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Big Sister, for example, blamed Yen-Mah’s birth for killing First Wife (Yen-Mah’s mother). â€Å"If you had not been born, Mama would still be alive. She died because of you.You are bad luck† (Yen-Mah, location 7 of 2662 in Amazon Kindle ®) Yen-Mah was indeed treated like bad luck from most of her siblings. â€Å"While I was basking in Third Brother’s praise, I suddenly felt a hard blow across the back of my head. I turned around to see Second Brother glowering at me. †(Location 210 of 2662) This citation is when Yen-Mah was telling Third Brother of her first award at school, and Second Brother hit her on the head for â€Å"showing off your medal† (Location 219). Yen-Mah’s life is filled with little moments like this that just scream unwanted.Throughout Yen-Mah’s life, her parents’ are mostly harsh and uncaring, and they failed in treating all of their children equally. The Second Wife’s children were treated above everyone else, only because they were her children, and not First Wife’s. â€Å"’what gets me,’ Big Sister said, ‘is the blatant inequality between her children and us’† (Location 596). Big Sister said this after Big Brother was complaining about his clothes to his siblings’.This was one of the few happy moments that Yen-Mah experienced during her childhood, and it showed exactly how Yen-Mah was used to being treated. Yen-Mah was ecstatic when she was voted for Class President, and she won. â€Å"How is it possible? I, the same despised daughter publicly rejected by my parents yesterday, am now being honored by my teacher and classmates† (Location 1531). It was truly a heart-touching moment when the reader read this, because people around Yen-Mah made her feel truly wanted in someplace in her life.To be an unwanted daughter is emotionally hard to endure, and also physically tough to bear as well. Unwanted daughters are uncared for from parents’. Siblings do little to help, and they even can make it worse. Most are subjected to unfair punishment for the tiniest reasons. Being an unwanted daughter is one of the worst experiences one can have, to be uncared for by the people you love most, and having no way out. It was painful to read Chinese Cinderella, so it must be ten times worse to actually go through what Adeline Yen-Mah went through.

A Look At Muslim Birth Rites Religion Essay Example

A Look At Muslim Birth Rites Religion Essay Example A Look At Muslim Birth Rites Religion Essay A Look At Muslim Birth Rites Religion Essay Moslems have some really simple rites for welcoming a kid. The babe s first gustatory sensation should be something sweet, so parents may masticate a piece of day of the month and rub the juice along the babe s gums. It was a pattern carried out by the Prophet Muhammad and is believed to assist bantam digestive systems to kick in. There are a figure of events that take topographic point on or after the 7th twenty-four hours. After seven yearss the babe s caput is shaved ( a tradition besides carried out by Hindus ) . This is to demo that the kid is the retainer of Allah. Although Hindus may take the babe s hair to India and spread it in the sanctum river Ganges, Muslims weigh it and give the tantamount weight in Ag to charity. Ideally, Muslim babe male childs are circumcised when they are seven yearss old although it can take topographic point any clip before pubescence. It is besides tradition to take a name for the babe on the 7th twenty-four hours. The aqeeqah is besides traditionally carried out on the 7th twenty-four hours. This is a jubilation which involves the slaughter of sheep. Sheep are sacrificed ( in Britain the meat is ordered at the meatmans ) and the meat is distributed to relations and neighbors and besides given to the hapless. The reaching of a new babe is a affair of great joy for any household. For the Muslims, this occassion is described as glad newss from Allah in the Holy Quran. Hence Muslims welcome the new babe in an ehsan manner . This means that the birth of a babe is celebrated in a manner that is prescribed by the dictates of Shariah and the traditions of the Holy Prophet ( peace and approvals of Allah upon him ) . ~Dua for the new born baby~ The birth of a babe is a ground to observe, to joy and to thank Allah for His Blessings. To compliment Muslim parents upon the birth of the babe, it is mustahib ( preferable act ) to state: You have been blessed in what you have been given. May you give thanks to the One who granted it. May your kid reach adulthood and right-guidance, and may Allah do him/her a approval for you. ~Welcoming the baby~ It is forbidden by Allah and His Messenger ( peace and approvals of Allah upon him ) to demo letdown over the sex of the babe. In pre-Islamic epoch, the birth of a girl was greeted with plaints of suffering and sorrow. Sons were much preferred and pre Islamic Arab male parents used to bury their infant girls in sand. This pattern has non changed much in some civilizations but as Muslims we should cognize that boies and girls both are approvals from Allah. The act of ungratefulness and harbouring evil ideas for the guiltless babe has been declared a wickedness in the Holy Quran. The preferable act is to ask after the babe s wellness and general well being and so thank Allah in these words All congratulations and thanks for Allah, Lord of all creative activity . ( Bukhari ) ~Azan in the ear~ After the babe is cleaned and dressed, a male grownup normally the male parent or a gramps recites adhan ( call for supplication ) in the right ear and iqamah ( proclamation for get downing the supplication ) in the left ear. Hence, the first sound that reaches the ears of the neonate is the call to Allah and the testimony that Allah is Great. The sound of the adhan besides keeps the little babe safe from immoralities by driving Satan off. ~Tahneek~ It is in the tradition of Holy Prophet ( peace and approvals of Allah be upon him ) to offer the Tahneek to the babe. For tahneek a day of the month or a sweet thing like honey is softened and placed in the neonate s oral cavity. This act is followed by invocation to Allah to bless the babe. ~Naming the baby~ Many parents decide the name of the babe before the birth if they have ascertained the babe sex beforehand. Some parents maintain two names in head, one for the male and the other for the female progeny. It is allowable to call the babe right after his birth or delay for seven yearss. The name must hold a good significance. It is customary amongst the Muslims to call their babe after the properties of Allah, His Prophetss who came before Prophet Muhammad, the names of Prophet Muhammad, his baronial comrades and other pious personalities. The babe should non be named after those who defied Allah and His Messengers. ~Aqeeqah and Circumcision~ The Prophet Muhammad ( peace and approvals of Allah be upon him ) said: For the male child there should be an aqeeqah. Slaughter ( an animate being ) for him and take the harmful thing [ i.e. , the foreskin ] from him. January 1 is besides compulsory in instance of a male child and should be done every bit shortly as possible. The new born babe s caput is besides shaved and an sum of Ag equal to the weight of his hair is given to the hapless. For the aqeeqah , Muslims forfeit two sheep for a boy and a individual sheep for a girl. The meat can be distributed amongst household members or the same can be cooked and everybody invited to a banquet to observe this event. Gifts and money are normally given by friends and household members to the proud and happy parents on this happy juncture. Birth Two rites accompany the birth of a kid. First, the Call to Prayer is whispered into the neonate s right ear as the first sound it hears. This act symbolically brings the babe into an consciousness of Allah from the first minute of life. This is accompanied by reading from the Quran and other little rites. Second, after a few daysaa‚Â ¬ imposts in some states specify seven daysaa‚Â ¬ a appellative ceremonial is held. At a assemblage of household and friends, the kid is officially given a name, and frequently a lock of hair is cut from its caput. This is frequently accompanied by other rites, such as a repast, forfeits, readings from the Quran, and so on. On rite frequently practiced is that of almsgiving. The babe is weighed and an tantamount sum in Ag is given to charity. The naming ceremonial besides serves as an entryway rite for those who convert to Islam subsequently in life. During it, they receive an Islamic name, normally in Arabic, and seen to be freshly born into the religion. Muslim belief holds that all males should be circumcized, although at what point in a childaa‚Â ¬a„?s life this happens is non specified. It is frequently performed when the male child is still a yearling. Traditionally, the Circumcision was accompanied by a jubilation, while today is often takes topographic point in a infirmary clinic.

Performance Pay at Safelite Auto Glass Case Study

Performance Pay at Safelite Auto Glass - Case Study Example Performance Management is undoubtedly one of the most important areas in managing the operations of a business enterprise. It is clear that the present management of Safelite Auto Glass, particularly the CEO John Barlow and COO Staglin want the firm to be profitable and expand into new markets. Ever since the change of management in 1987, there have been efforts towards expanding Safelite’s reach and markets. For this purpose, Barlow hit upon the idea of allowing the setup of franchise operations all across the USA, a move which increased the number of Safelite outlets from 250 to 550 within two years from 1987 to1989 (Hall et al., p 1) . The problem here was that stores were opened up rather haphazardly and customers had problems locating the stores. To deal with this issue, the CEO then hit upon the idea of using mobile trucks to provide repair and installation services to the customers at their own location. There was no need to bring the vehicle to the repair outlet. But h ere again the problems faced were coordinating the needs of the customers and reaching the locations correctly. To solve these issues, it was decided to open up warehouse style locations complete with technicians and fitters who could service, repair and fit out a car windshield all from this central location. The communications network installed here was used to route calls to the technicians so that service and repair work could be carried out with a minimum of time wastage. A limiting factor here was that too many calls came into the more central and popular locations while others stayed idle, but this too was being addressed by forwarding calls to locations that were not so busy. It is quite evident that these expansion efforts came with a cost. To make more use of idle capacity on the part of those warehouse locations that were not too busy, the managers of those locations had themselves been put on a performance pay plan that required them to do some actual fitting, repairing and servicing when the place was not too busy. Quite possibly some of the managers might have resented this double role. Yet the fact is that they had to improve the productivity of the warehouse before they could be considered for a rating upgrade. While it is clear that the present performance pay plan is not working, part of the reason is management’s lack of strategic long term thinking. This is evident from the way that problems creep up and are solved on the run. In the beginning the franchise system created a glut of stores in some locations and scarcity in others; it also created internal competition which was counterproductive. The use of trucks as mobile repair shops was innovative but included a cost that should have been considered before launching this initiative. Safelite’s own deficiencies in the current performance pay plan make it seem that the workers are being discriminated against after the initial guarantee period of 12 weeks have passed. At the in itial stage, the worker is being guaranteed a 12-week basic wage rate depending on his previous productivity. But after 12 weeks have passed, the worker has to prove himself again by meeting the difference and also make efforts to increase his productivity. This might not always be possible due to seasonal variations, intensity of competition and manager bias in a particular warehouse. As indicated, the workers would take it easy in the first 12 weeks of the plan unless pushed by conscientious managers. They would prefer to play pinochle (Hall et al., p 5) while maintaining a minimum of productivity. Secondly, despite the best communication systems there is a lack of proper coordination between the order takers on phone and the technicians and the drivers. This point needs to be addressed because it is having an

Industry Analysis, Target Market, and Competition Analysis of Plastic Essay

Industry Analysis, Target Market, and Competition Analysis of Plastic Surgery Center in Morris County, NJ - Essay Example Plastic Surgery Center in Morris County, NJ is one of the most well-known centers in this region. The present marketing activity of Plastic Surgery Center in Morris County profiles as well as overviews industry and situational analysis. A comprehensive overview of the SWOT and industry on the whole give insights on marketing strategy to follow in order to retain existing and attract new customers, who would become regulars. Thus, the analysis identifies marketing problem and offers marketing focus, objectives, program as well as tactics for the marketing plan implementation. The final part provides information on evaluation and control of the marketing implementation. The Plastic Surgery Center provides beauty services to men and women. The main types of services are Breast augmentation, Breast lift, Breast reconstruction, facelift, liposuction, total body lift, Botox, laser skin resurfacing, chemical peels, different types of message, etc. Plastic Surgery Center surgeons pride themselves on superb-quality services with innovative and stunning technology that provide excellent value to the customers. Plastic Surgery Center has positioned itself as a provider of superior service and products to all clients at an affordable price in convenient locations appealing to all family members. The centre has managed to position itself on the high-end of the service providing due to high standards for its customers, who are specially trained for high performance and consulting (Black 44). The strategic focus of all companies in this industry is providing hairdressing services with the superior quality and value for the customers. Efforts are aimed at providing friendly, efficient service from professional surgeons who are well-trained doctors to make the experience memorable and provide for loyal customers. The efforts are incorporated with the Centre's mission and vision as well as with the corporate culture instilled in the team, which according to the company's belief are the things that can bring a big difference (Doyle and Stern 98). The Plastic Surgery Center vision statementis to be a great business that is based on principles of: Profitability Friendliness Creativeness Consistency Great Value Cutting Edge Community mindedness ("Practice Philosophy". 2009). The Plastic Surgery Center puts emphasis on its clients receiving a service of a great value. The goal of marketing campaign, thus, is to retain existing customers and attract new customers, who would become long-term regular loyal customers, by the means of primary services as well as pleasant additional elements, which range from prices to the superior professional and products in terms of provided services. Situation analysis provides an insight on the Centre's position within the industry as well as overview of competitors, customers, industry trends. SWOT analysis outlines Plastic Surgery Center key strengths and weaknesses as well as describes opportunities and threats that its salons may face (Plastic Surgery Center in Morris County NJ 2009). Strengths Established brand equity and name in the industry Strong and business committed franchisees Well-trained medical professionals with high standard skills and creative customer-focused approaches Convenient locations and physical evidence elements in the centres, which are located

Diversity of human potential Essay Example for Free

Diversity of human potential Essay Gardner meanwhile developed the concept of multiple intelligences to reflect diversity of what human beings can do. He argued that there aptitudes or different propensities including linguistics, logical-mathematical, musical, bodily-kinesthetic, spatial, interpersonal and intrapersonal intelligences. Learning as a social behavior Bandura’s social learning theory extends the concept of the human potential and noted the role of obtaining competencies through the process of response consequences or observational learning which is essentially imitation or modeling. Modeling according to this theory has four components. Attention, the first component is perception of the significant attributes of a particular behavior. Retention is the next component or coding or committing the behavior to memory. Motor reproduction is the ability to reproduce the modeled behavior. The fourth component is motivational or reinforcements – the necessary push to do set of actions associated with the particular behavior (Bandura, 1975). The three basic psychological concepts outlined above just about cover the domain of psychology and points us to the direction that although there are individual competencies or potentials what happened if these individuals co-exists at particular setting. Bandura posited learning would be impossibility without a social setting even assuming the individual has the potential to learn (Bandura, 1962, , 1975). Accounting for variations. Levels of permanence and variability defines features of the individual like body shape which is relatively permanent than mental recognition or perception which could change quickly which may be internal or influenced by external factors. If modeling is a way of learning accounting for changes through time would be the next step, which is progression. In the case of suicide which has very strong negative association Kolb’s experiential learning cycle model would be helpful and may provide an expanded understanding on how groups or social networks form. This is very important as it has been shown modeling or experiencing losing someone because of suicide is a difficult phase which has proven significant as shown by Bearman and Moody, in terms of suicidal ideation or making the person who committed suicide a model figure (Bearman Moody, 2004). Kolb identified four phases which has interesting interrelationships if taken not as phases but states of mind which is simultaneously being processed. Psychological diversity would be immense because of possibilities of dominance of each of the state of minds. Concrete experience (CE) and abstract conceptualization (AC), for example could be taken as off tangent to each other as experience could be taken as activity which is cyclical in itself but abstraction and conceptualization (AC) is progressive. Human potential may have been the same in the past 300 years but the explosion of knowledge because of science and technology what Bruner may call as powerful amplifiers. Reflective observation (RO) and active experimentation (AE) meanwhile in context of CE and AC could explain possible changes or how situations develop. To tie these all up is talking about the process cognition. As applied to understanding of the complex act of committing suicide, we see that actual experience or feeling the pressure from the environment as continuing until the final act. It is easy to understand what clinical psychologist would point out that suicidal tendencies should be seen as a form of mental illness an irrational behavior wherein the mind or the will has ceased to function. Kolb’s model is posited on the positive or rational thinking and development towards a higher plane of competence and learning as the rule or trend of human behavior. But still we could use Kolb’s and others thinking on human development as operative albeit the outcome is generally considered unacceptable. A lot of cases tends to point out there are risky social situations which may push some people into progressive stages until the act of committing suicide. For this we explore the sociological perspectives.

Death Leads To Maturity :: essays research papers

In the entire life cycle of a human being, teenage stage is the fun, memorable, and some time the wild part. In this teenage stage, the teenagers experiment with everything without caring about the consequences. For most people, the life prior to the teenage stage is the most exciting part because there are no worries; every thing is fun. When the teenage life begins, most of their behaviours change while adapting to various habits. They follow good and bad behaviours as the result of influences from their parents, friends, teachers and the society they live in. These behaviours and societal norms combined with enthusiastic nature makes teenagers do various things. The result of their activities gives them the basic knowledge of the real world. Dead Poets Society, by N.H. Kleinbaum, and A Separate Peace, John Knowles, are two novels that focus on the difficult journey towards maturity and the adult world of the teenage boys. They focus on the learning experience of friendship and self esteem through the death of others. Both John Keating and Finny (Phineas) are great leaders who face many difficulties in achieving their goal and often become the victims. Dead Poets Society opens with Keating being a substitute teacher for an English class and encouraging his students to make their lives meaningful and extraordinary by referring to the word â€Å"Carpe Diem† (25). This is the Latin word for seize the Day and he wants them to seek out their dreams and to believe in themselves. Keating believes that education requires the student to think for himself. He must be free to question and to learn in the way that he learns best. A Separate Peace opens with Finny being portrayed as a brave sixteen years old boy who strongly believes in and encourages other students in his class to act upon their wishes. Both characters are optimistic about making a change in other people’s lives to make them better. Keating encourages the students to write poems to express their feelings. Finny on the other hand, encourages his friends to skip classes and do wild things like jumping off the tree. Neil, one of Keating’s students, follows his wishes and disobeys his father. At the end, Neil kills himself when his father decides to take him out of school. Yet Keating is blamed for Neil’s death and is expelled from his position. The persistent theme of A Separate Peace is the fall of a complex friendship.

Oedipus Rex

The Oral Presentation gave me a clear idea about how and what the author was trying to convey through his book. Not being from the time period at which the play was written made it difficult to interpret what Sophocles was trying to portray. Even though the presentation clarified most of my questions, I was still left pondering certain aspects of Oedipus Rex. In the book, the main question for me was if Oedipus really had control of his life or what he being controlled by the gods and fate. When Oedipus heard the prophecy for the first time, he tried to run away from it.That gives me inkling on Oedipus that tells me he believes in the prophecy and it will come to pass. When he really does kill his father without knowing and later tried to find the killer he says â€Å"Now my curse on the murderer. Whowever he is, a lone man unknown in his crime or one among many let that man drag out his life in agony† (Sophocles, 280 – 283). In reality he places that curse on himself a nd he really did spend the rest of his life in pain and agony as well as exile. In the presentation it shows the respect Greeks gave to the gods and elder as well as to their advice and wisdom.Also since they respected the gods, who were almighty, would punish you if you resisted their will. In the book it shows that because Oedipus killed his father, the plague started and until there has been justice and the man caught for the crime, the plague will keep killing people. In the presentation, it showed us that the plague was active during the time the play was written and it transfers over to the book because the author is trying to tell us that people were losing faith and thus causing plague which scared people to pin their hope on some higher power.In the book the chorus says that â€Å"great laws tower above us† (Sophocles, 957) which shows that people considered gods as the greatest Justice. That proves the fact that they respect the gods at the highest of level. This ma kes me want to learn more about their belief as well as what the prophecy meant to them. I also want to learn more about how the belief affected their everyday life and thoughts as well. That ends my thought on what I have learned from the presentation. The reflective essay also helped clear my thoughts on what I had learned from the presentation and sort out the facts. Oedipus Rex It is edifice alt to decide whether there should be a set criteria for a hero; professors use one man's SST ROR as a basis for questioning: Oedipus Rexes. Sophocles' play explores the adventures of a man and his actions, and how the two affected the way his life ended. He carried out m cost of Aristotle requirements for a highhanded man, including his pursuit of truth and a high stance in society. A key factor in his life was one that did not meet the standards, however: his I ace of good fortune.His tale challenges readers to brood over some important questions: What is a hero, and is it actions or fate that decides? One of the most important concepts Aristotle focuses on is one's good fortune e. He claims that, ‘The gifts of good fortune also are commonly thought to contribute to hi kindnesses. For those who are well born are thought worthy of honor,† (Witt, 160). A person that is highhanded generally has good things happen to him. Aristotle idea is mode irately accurat e; Decoys 2 people that aim for integrity usually encounter positive outcomes.Although it is out of his control, Oedipus fails to meet Aristotle standards in this division. The entire y of his bad luck is displayed during the final Antiheroes of the story: Ah Situation!†¦ When I was cast upon you, why did I not die?†¦ Then should never have shown the world my execrable birth†¦ My own blood, spilled by my own hand†¦ O marriage, marriage! That act that engendered me, and again the e act performed by the son in the same bed†¦ God hates me†¦ (Witt, 128) As Oedipus physically blinds himself, he finally reveals the truth about his life. Acknowledges being cursed as a baby and led to the land of Situation out of p tit, and the horrific actions he went on to commit thereafter; he ended up fulfilling his destiny Of murdering his father and sleeping with his mother. His whole life is spent running from the c ruse that was lain upon him, but fate brought him strai ght to it. Oedipus' unruly behavior is due to his lack of good fortune and the unmovable hand of fate. According to Aristotle, a highhanded man's fate tends to be positive, therefore making him more worthy of honor.In Oedipus' case, he lost all sense of respect once his true identity was revealed, making him a step below Aristotle ‘s specifications in this area. Aristotle also portrays the ideal man as one who values and strives for the true the. In â€Å"The Highhanded Man† he states, â€Å"He must care for the truth more than for what en will think of him, and speak and act openly. He will not hesitate to say what he thinks,† (Wi TTT, 160). The man described here is constant in his beliefs and is not afraid to make them know n, no matter what the consequences are.This is an extremely important virtue for any person to have, because one cannot truly believe in anything if he/ she does not believe in themselves enough to speak openly. Oedipus exhibits this trait during his conversation with his wife's brother Kerr Decoys 3 You murderer! Do you think I do not know that you plotted to kill me†¦ Am I†¦ A fool, that you should dream you could accomplish this?†¦ Thrones may be won or bought: you could do neither. (Witt, 116) This passage occurs after Terrifies admits his knowledge of Oedipus' past. Up on his return, the outraged king accuses Akron of attempting to steal his throne.Oedipus, of co ruse, is wrong in his accusations, but his underlying motive is to discover the truth. His search for answers overcame his fear of losing Akron as a friend. This selfless act would be considered as hi shinnied according to Aristotle standards. High social stature is another characteristic that a man must possess in order to be considered as highhanded. In Aristotle words, â€Å"The highhanded man, then, respect of the greatness of his deserts occupies an extreme position,† (Witt, 159). A man can not be regarded as highhanded unless his position in society is high, as well.Although there are many locals, honorable men, it is nearly impossible for one to be noticed as such without b Ewing relatively famous. Oedipus is welkin, for he holds the most important rank in the cit y, as he states in the beginning of the tragedy: â€Å"†¦ L have come myself to hear you l, Oedipus, who o bears the famous name,† (Witt, 110). In this passage, the king is addressing the people o f his city regarding their wishes to speak to him. Aristotle states that a highhanded ma n must be great in all ways, including his social status.As a fractals king, Oedipus fits this part o f Aristotle criteria perfectly. Oedipus exhibits many of the qualities Aristotle literature â€Å"The Highhanded Man† requires, despite his lack of good fortune. Looking into the origins of the mod render hero allows one to ponder about his or her own morality. Oedipus was an Larson d admirable man; he appealed to the people, sought justice, an d applied punishment where it w as deserved even Decoys 4 against himself. The wrongs he committed unknowingly were seemingly Univac addable, and every eve he made in between was aimed at goodness. Oedipus Rex The Oral Presentation gave me a clear idea about how and what the author was trying to convey through his book. Not being from the time period at which the play was written made it difficult to interpret what Sophocles was trying to portray. Even though the presentation clarified most of my questions, I was still left pondering certain aspects of Oedipus Rex. In the book, the main question for me was if Oedipus really had control of his life or what he being controlled by the gods and fate. When Oedipus heard the prophecy for the first time, he tried to run away from it.That gives me inkling on Oedipus that tells me he believes in the prophecy and it will come to pass. When he really does kill his father without knowing and later tried to find the killer he says â€Å"Now my curse on the murderer. Whowever he is, a lone man unknown in his crime or one among many let that man drag out his life in agony† (Sophocles, 280 – 283). In reality he places that curse on himself a nd he really did spend the rest of his life in pain and agony as well as exile. In the presentation it shows the respect Greeks gave to the gods and elder as well as to their advice and wisdom.Also since they respected the gods, who were almighty, would punish you if you resisted their will. In the book it shows that because Oedipus killed his father, the plague started and until there has been justice and the man caught for the crime, the plague will keep killing people. In the presentation, it showed us that the plague was active during the time the play was written and it transfers over to the book because the author is trying to tell us that people were losing faith and thus causing plague which scared people to pin their hope on some higher power.In the book the chorus says that â€Å"great laws tower above us† (Sophocles, 957) which shows that people considered gods as the greatest Justice. That proves the fact that they respect the gods at the highest of level. This ma kes me want to learn more about their belief as well as what the prophecy meant to them. I also want to learn more about how the belief affected their everyday life and thoughts as well. That ends my thought on what I have learned from the presentation. The reflective essay also helped clear my thoughts on what I had learned from the presentation and sort out the facts. Oedipus Rex It is edifice alt to decide whether there should be a set criteria for a hero; professors use one man's SST ROR as a basis for questioning: Oedipus Rexes. Sophocles' play explores the adventures of a man and his actions, and how the two affected the way his life ended. He carried out m cost of Aristotle requirements for a highhanded man, including his pursuit of truth and a high stance in society. A key factor in his life was one that did not meet the standards, however: his I ace of good fortune.His tale challenges readers to brood over some important questions: What is a hero, and is it actions or fate that decides? One of the most important concepts Aristotle focuses on is one's good fortune e. He claims that, ‘The gifts of good fortune also are commonly thought to contribute to hi kindnesses. For those who are well born are thought worthy of honor,† (Witt, 160). A person that is highhanded generally has good things happen to him. Aristotle idea is mode irately accurat e; Decoys 2 people that aim for integrity usually encounter positive outcomes.Although it is out of his control, Oedipus fails to meet Aristotle standards in this division. The entire y of his bad luck is displayed during the final Antiheroes of the story: Ah Situation!†¦ When I was cast upon you, why did I not die?†¦ Then should never have shown the world my execrable birth†¦ My own blood, spilled by my own hand†¦ O marriage, marriage! That act that engendered me, and again the e act performed by the son in the same bed†¦ God hates me†¦ (Witt, 128) As Oedipus physically blinds himself, he finally reveals the truth about his life. Acknowledges being cursed as a baby and led to the land of Situation out of p tit, and the horrific actions he went on to commit thereafter; he ended up fulfilling his destiny Of murdering his father and sleeping with his mother. His whole life is spent running from the c ruse that was lain upon him, but fate brought him strai ght to it. Oedipus' unruly behavior is due to his lack of good fortune and the unmovable hand of fate. According to Aristotle, a highhanded man's fate tends to be positive, therefore making him more worthy of honor.In Oedipus' case, he lost all sense of respect once his true identity was revealed, making him a step below Aristotle ‘s specifications in this area. Aristotle also portrays the ideal man as one who values and strives for the true the. In â€Å"The Highhanded Man† he states, â€Å"He must care for the truth more than for what en will think of him, and speak and act openly. He will not hesitate to say what he thinks,† (Wi TTT, 160). The man described here is constant in his beliefs and is not afraid to make them know n, no matter what the consequences are.This is an extremely important virtue for any person to have, because one cannot truly believe in anything if he/ she does not believe in themselves enough to speak openly. Oedipus exhibits this trait during his conversation with his wife's brother Kerr Decoys 3 You murderer! Do you think I do not know that you plotted to kill me†¦ Am I†¦ A fool, that you should dream you could accomplish this?†¦ Thrones may be won or bought: you could do neither. (Witt, 116) This passage occurs after Terrifies admits his knowledge of Oedipus' past. Up on his return, the outraged king accuses Akron of attempting to steal his throne.Oedipus, of co ruse, is wrong in his accusations, but his underlying motive is to discover the truth. His search for answers overcame his fear of losing Akron as a friend. This selfless act would be considered as hi shinnied according to Aristotle standards. High social stature is another characteristic that a man must possess in order to be considered as highhanded. In Aristotle words, â€Å"The highhanded man, then, respect of the greatness of his deserts occupies an extreme position,† (Witt, 159). A man can not be regarded as highhanded unless his position in society is high, as well.Although there are many locals, honorable men, it is nearly impossible for one to be noticed as such without b Ewing relatively famous. Oedipus is welkin, for he holds the most important rank in the cit y, as he states in the beginning of the tragedy: â€Å"†¦ L have come myself to hear you l, Oedipus, who o bears the famous name,† (Witt, 110). In this passage, the king is addressing the people o f his city regarding their wishes to speak to him. Aristotle states that a highhanded ma n must be great in all ways, including his social status.As a fractals king, Oedipus fits this part o f Aristotle criteria perfectly. Oedipus exhibits many of the qualities Aristotle literature â€Å"The Highhanded Man† requires, despite his lack of good fortune. Looking into the origins of the mod render hero allows one to ponder about his or her own morality. Oedipus was an Larson d admirable man; he appealed to the people, sought justice, an d applied punishment where it w as deserved even Decoys 4 against himself. The wrongs he committed unknowingly were seemingly Univac addable, and every eve he made in between was aimed at goodness. Oedipus Rex Sophocles in Oedipus Rex introduces the horrors of veracity through the journey the tragic hero Oedipus takes on. This tragedy encompasses all the concepts of Aristotle’s Poetics in regards to a complex plot. According to Aristotle, a tragedy is an event that has to arouse pity and fear to the readers; Oedipus contains all the features of this demand. In terms of Oedipus’ tragedy, he’s seen as the cursed one who consequently has to suffer the tragic repercussions of fate. In Sophocles’s Oedipus Rex, destiny persecutes Oedipus as it demonstrates elements such as his hubris that is exemplified through his behavior, his tragic flaws that is hamartia and the reversal of his tragic discovery that leads him to fulfill the prophecy. In Sophocles’ Oedipus Rex, the author depicts Oedipus’ tragic flaw of hubris through his kingship in Thebes. His pride qualifies as Aristotle’s concept of a tragic character. Aristotle’s tragic character is defined as a character that must occupy a high status and also embody virtues. Aristotle defines Oedipus’ hubris as â€Å"his excessive pride that causes the hero to ignore a divine warning break of moral law† (Aristotle 43). Oedipus is confident about solving the murder of king Laius. His character’s self-belief is exemplified through this quote; â€Å"by the mouth of messengers, I have myself came hither, Oedipus, known far and wide by name (Sophocles 1)†. This demonstrates how Oedipus is confident in his popularity, because he was the one who solved the Sphinx’s riddle and therefore believes that he deserves immediate respect and recognition. Oedipus illustrates himself as being the only intelligent one in all of Thebes, â€Å"with [his] readiness to afford all aid; hard hearted must [he] be (Sophocles 1)†. This passage clearly exhibits his arrogance as it also clarifies his hubris, which, in in end, leads to his downfall. Furthermore, he speaks to people in a pretentious manner; â€Å"what you come see is known already – not unknown to me (Sophocles 3)†. This once again acts as an addition to Aristotle’s concept of hubris. Oedipus permits himself to freely behave with a highly conceded attitude that is exemplified through â€Å"Come to each singly; by at my once groans for the city, and for myself, and you,† (Sophocles 3). The structure of this quote indicates Oedipus’ high attitude towards the problems that dawn upon Thebes. Instead of showing his audience that his primary concerns re of himself, his focus is the security of the town. In doing so, it displays the tenacity of his pride and thinking he can save the city of Thebes by himself, yet also displaying his dedication, which can be seen as a heroic quality: â€Å"I [am] confident, nor prone to fear (Sophocles 4)†. His hubris is once again exemplified when questioning the blind man, Tiresias. This man is known to only speak the truth, and when threatened by Oedipus to express that knowledge about the murder, it leads to a tragedy, rather than enlightenment, in this plot. Tiresias reveals the truth to Oedipus because of his perseverance in uncovering the truth. As he lets his hubris blurry his sight by believing he was lied to by Tiresisas and Creon because he thinks he is too virtuous to have committed such actions. Oedipus rejects all possibilities of such and rather refers to it as a plan to try and throw him off his reign: â€Å"For you would rouse a very stone to wrath – will you not speak out ever but stand thus relentless and persistent (Sophocles 13)†. This passage shows that there is a lingering fear within the king’s mind. He uses the excuse that they are trying to overthrow him because he was the one who solved the riddle of the sphinx, which potentially means they were jealous of his position. Oedipus believes that by tricking him, they would reign over Thebes. Oedipus’ negligence in accepting responsibility, along with his surplus of pride leads to his refusal in accepting the truth and instead opts to blame others. Tiresias tells him â€Å" you censure; but your own, at home, you see not, and blame me! Sophocles 13)†: this shows that Tiresias has had it with Oedipus’ hubris and him not being able to accept the truth, foreshadowing that Oedipus’ greatness is a tragic harbinger of his fall. Oedipus pushed himself into his fate which destruction is brought upon him through his ruthless means and arrogance. Oedipus’ hubris is portrayed through his thoughts, words and actions which eventua lly begin to work against him. Oedipus’ egoism leads him to think that he is perfect in everything, however, his superior attitude leads him to what Aristotle defines as one of the key points of a tragedy; hamartia. Aristotle’s meaning of hamartia is defined as â€Å"the change of fortune should be not from bad to good, reversely from good to bad. It should come about as the result not of vice, but of some great error or frailty in a character either such as we have described or better rather than worse (Aristotle 23). In Oedipus’ case, hamarita is seen when he wants to know the truth but also plays a role in leading to his downfall . The notion of hamartia is seen during Oedipus’ discussion with Tiresias: when the blind prophet reveals the truth to him. Oedipus disagrees with Tiresias’ statement, as he proclaims, â€Å"For I shall not be found a murderer (Sophocles 21)†. This passage indicates that he can’t be seen as the man who has killed the former king, although his determined search for the truth will uncover to him that that is exactly what he is. Because of this discussion, Tiresias abandons the scene thereby leaving Oedipus alone in his frustration, â€Å"this be the last time I shall gaze on thee, who am revealed to have nee born of those of whom I ought not – to have wedded whom I ought to be – and slain who I might not slay! (Sophocles 42)†. Oedipus believes he has evaded fate, but ironically he has fulfilled everything the oracle had explained to him, and it is is hamartia, his search for the truth that has pushed him to these realizations. Subsequently, he consults his wife Jocasta by telling her that Tiresias condemned him and revealed his prophecy. Jocasta, already knowing the truth, attempts to persuade him by giving up his search. However, because of his hamartia, Oedipus does not stop his search he continues with his attempts at finding out the truth about the prophecy of him killing his father and sleeping with his mother. This is seen as Oedipus’ annoyance of the truth, â€Å"more miserable than I am? Who on earth could have been born with more of hate from heaven? (Sophocles 29)†. This passage shows Oedipus’ realization that perhaps the prophet was right. â€Å"I am at the horror (Sophocles 41)†, indicates that Oedipus, beginning to panic, decides to consult the old man who knows the events. His hamartia is that which compels him to do so. However, the prophet refuses to say anything, so Oedipus says, â€Å"tell me the whole truth, or you will come to it! (Sophocles 41)†. Oedipus is once again arrogant in discovering the truth, but still seeks it. The old man, threatened for his life, begins to tell the tale of the patricide, â€Å"†¦and I hear. But I must hear – no less (Sophocles 41)†. The truth is out there now; Oedipus has uncovered the mystery of the murderer. It is Oedipus’ actions that bring things into motion, but it is his fate, pride and his hamartia, as he relentlessly wants the truth, that lead him to his downfall. Oedipus’ ignorance comes from his fear concerning the appalling horror of the possible truth and its devastating implications. This falls into the category of Aristotle’s concept in what makes a good tragedy; peripeteia. Aristotle defines it as the â€Å"reversal of the situation [which] is a change by which the action veers round to its opposite† (Aristotle 20). This concept is the reversal of a situation, which is the transition from ignorance to knowledge. The situations encompass scenes of suffering and of painful actions. In Oedipus’ case, his downfall is where he finally realizes that his prophecy of â€Å"self-slain† (Sophocles 44) was predestined to occur. Peripeteia, necessary for a complex plot, occurs when he realizes this, as we see in that quote. By this truth being actually understood, all consequences fall into place for Oedipus. First off, Jocasta, Oedipus’ wife and mother, knew the truth about Oedipus all along; she even pierced his tendons when he was younger so he couldn’t run away when she put him in a forest. After she found out that Oedipus discovered the truth, she locked herself in the bedroom alone and hung herself, â€Å"for whom it was impossible to watch, the ending of her misery (Sophocles 45)†. Oedipus is slowly introduced to the miseries of this truth; â€Å"say where he could find his wife – no wife, rather the [dead-corpse] of his mother (Sophocles 45)†. With his mother/wife dead, he could no longer handle the outcome of what his life came to be, so he no longer knows how to act, and is compelled to doing the most extreme of actions: â€Å"what followed; snatching from her dress gold pins wherewith she was adorned, he lifted them, and smote the nerves of his own eyeballs, saying that they should see no more (Sophocles 45)†. Oedipus could not put up with the realization; so instead, he opted to remove his sight. He could no longer bear the physical world and chose to focus on the psychological torment that accompanies the contemplation of the truth: â€Å"What deity was it that with a leap so great – farther than farthest – sprang on thy sad fate? Woe is me, woe is me for thee – unfortunate! (Sophocles 46)†. As blood is shrieking out of his eyes, he blinds himself in agony, demonstrating that nothing is worse than looking at the miserable truth. The irony is that even though he no longer has sight; he can now finally see the truth of the prophecy. As said when he was king, whoever the murderer was to be exiled from Thebes, so in order to fulfill this statement, he asks Creon, the new king â€Å"lead me to exile straight; Lead me, O my friends, the worst of murderers, or mortals most accurst, yea and to Gods chief object of their hate. (Sophocles 48)†. In addition to the demand of exile, he also asks Creon to take care of his daughters, as he can no longer bear the sight f them: â€Å"Knowing what is left of bitter in the life which at men’s hands you needs must henceforth live (Sophocles 53)†. This shows that Oedipus is talking to his daughters and telling them the truth, which is that no one will want to marry them because they were born from an incestuous marriage and because of this, they will be excluded from this society: the horrors of his actions cease to stop. Oedipus is then exiled from the city, expressing â€Å"to Gods, above all men, I am a mark for hat (Sophocles 53)†. Oedipus loses his sight and family, exiled from the city of Thebes, but gains the truth and lives in humility. Oedipus’ hubris was a mixture of rage and pride that unfortunately was possessed. The Greeks believed that this sin was grave and one of the most dangerous because people with such pride thought that they were above the Gods. Seeing that Oedipus’ arrogance is so strong as a consequent it led to his downfall. Therefore the result of hubris led him to a tragic fate. It is only when Oedipus’ plucks out his eyes that he returns to a human state. Oedipus’ character brings out his hubris, hamartia and recognition that enable it to fit under the concept of Aristotle’s complex plot.